You Are Here...
I light up my cigar, pour a scotch - and watch the raging "Fire in Paradise" - 50 x 30 Cm
“Call Centre” – Unknown.
From: “The Journal of The Long-Distance Android”
The "West Atlas" jackup oil rig, owned and operated by Seadrill Corp. - located in the Timor Sea between Australia and Indonesia. November - 2009
A tire that's flat.
A disease. A desire.
Fears in front of you. Fears that hold so still you could study them like
pieces on a chessboard.
It's not the large things that send a person to the mad house.
Death he's ready for, or murder. Robbery. Fire. Flood?
No.
It's the continuing series of small tragedies that send a person to the
mad house.
Not the death of a love - but a shoelace that snaps with no time left.
“The dread of life is that swarm of trivialities that can kill quicker
than cancer and which are always there” – Charles Bowski.
At some point - for most of us - knowingly or unknowingly, we become someone
whom we said we would never be.
We reached that age in form that didn't seem real or possible as a child.
Soon we barely even remember that child.
They become a distant stranger. Their form now seeming impossible. Their
playfulness, joyfulness and innocence is reduced by bitterness, frustration
and cynicism.
They are invincible opponents who beat on us our entire lives - waiting
to take us whenever they wish.
But we can perhaps conquer ourselves. We can fight our way back to, at
least aspects of that childlike nature we once knew.
To degrees of that joy and light-heartedness.
So much of our anger, bitterness cynicism, loss of joy and playfulness
and so on - is understandable.
At an early age we were told, or at least given the impression, that the
justification for our existence for love and acceptance, was contingent
on our success and achievements.
Our ability to live and act certain ways. And so - most of us accepted
this offer. We sacrificed our light-heartedness and joyfulness, and we
began on our journey toward the so-called Promised Land of achievement,
and solemnity.
Along the way we encountered countless other people on their own passage,
who too, had traded large amounts of their joy and play.
Some of these people were awful to us - in both small and big ways.
By intention or by accident, we were repeatedly screwed over or mistreated
by people and circumstances.
We began to realize how terribly unfair and unbalanced the world is.
We began to despise things and people we didn't even know or understand.
We learned to become hard shelled to protect against the incoming debris.
And we learned to be forceful and disagreeable. To continue forward then,
finally, regardless of whether we became particularly successful or not.
We found, or will find, that the joy and playfulness we sacrificed does
not necessarily await Us in Greater form at the end of it all.
Instead, the majority of what awaits us is a pile of trivialities and
annoyances, amounting to exhaustion cynicism and apparent futility. Of
course - there's plenty of room in this pile for a sense of purpose, pride
and achievement.
But how many of us really find, or require these things along the way?
And for the lucky ones amongst us who do - how many of us acquire them
free of great sacrifices that don't ultimately equate to the same sort
of hard-shelled numbness?
In the words of the great German philosopher, Arthur Schopenhauer:
“A man is never happy but spends his whole life in striving after something
that he thinks will make him so. He seldom attains his goal and when he
does - it is only to be disappointed.
He's mostly Shipwrecked in the end, and comes into harbour with mast and
rigging gone. And then it is all one - whether he is happy or miserable
- for his life was never anything more than a present moment - always Vanishing”.
And now it is over, so much of our anger bitterness cynicism and loss
of joy and playfulness is not solely because of the conditions of our life,
but rather the conditions of our perception.
Our expectations and desires. Our cynicism anger and bitterness can often
find their origins in a strange and paradoxical place: >>>
Our negative responses are often partly the result of a terribly misguided
and false belief that we likely formed and sustained in youth.
The belief that life will always feel the same as it once did. That it
will always be light and filled with the helium of party balloons.
That those Dreadful adults were wrong, that we would never, and could
never be like that dreary old man next to us on the train, who scoffed
at our loud laughter. That woman who frantically screeched at usfor goofing
around in the convenience store. Or that man who nastily yelled at us to
stop skateboarding on The Ledges.
But with this belief we took and drove the same stake of optimism through
our hearts, that those individuals once did.
Over time as the days began to rush by, and we saw more and more things
go wrong we asked more and more questions we didn't know the answers to,
and were required to do more and more stuff we didn't want, with little
to no reprieve.
At least on an unconscious level we likely began to understand those loathsome
individuals.
Perhaps we began to share sensibilities with them. Perhaps if we were
not careful, we became or will become one of them ourselves.
For when the smack of age and time and the compounding tedium of adulthood
hits us - if we are not ready, able to block, evade or handle it, it can
knock us out completely.
Somewhat paradoxically, an effective way we can reduce the intensity with
which we might come to experience bitterness and stupor in life, is to
let go of our optimism. That particular form of optimism that has us still
thinking that if we do all the right things in all the right ways, life
will be resolvable; he trivialities and tragedies will subside, and we
will find childlike Joy again.
That joy in fact, comes from in large part, giving up on this ideal.
It comes from letting go and accepting what is inevitable and uncontrollable.
It is the lesson taught by so many of the most potent and enduring philosophies
from Dosm to
Stoicism to Buddhism to Philosophical Pessimism: he who wishes to take
control of the world, and acts upon it I can see that he will not succeed,
for the world is a Divine vessel.
“It cannot be acted upon as one wish. He who acts on it fails - he who
holds on to it loses”, wrote Lao Tzu in the fundamental Taoist text, the
Tao Te Ching.
The French philosopher, Albert Camus famously coined the term the “Absurd”
when referring to the nature of Humanity's relationship with the world.
For Camus, Humanity is embedded with the insatiable need for ultimate meaning
and yet the Universe seems to lack any provisions for this meaning wrote
“man stands face to face with the irrational he feels within him, his longing
for happiness, and for reason the Absurd is born”.
Of this confrontation between the human need and the unreasonable Silence
of the world neither mankind nor the universe is absurd in itself, but
the absurdity is born of the relationship between them.
Likewise, slightly extending the scope of this idea, this also applies
to the impulse for ultimate control and joy met with the inability to control
much of anything, and a life filled with frustrations confusions and disappointments.
But Life is not frustrating or cruel or disappointing on its own.
The frustration and disappointment are born of the confrontation between
our expectations and reality.
We can change what we experience by changing how we see and consider things.
Camus goes on to argue that although The Human Condition is absurd, the
Absurd can nonetheless still be filled with passion and Beauty if we choose
to see it that way.
The mundane can be potent and beautiful even the so-called annoying and
bad can be potent and beautiful. I want to learn more and more to see as
beautiful what is necessary in things Then I shall be one of those who
makes things beautiful. I do not want to wage war against what is ugly.
I do not want to accuse. I do not even want to accuse those who accuse
looking away, shall be my only negation.
“And all in all and on the whole, someday, I wish to be only a yes-sayer”,
wrote the philosopher Friedrich Nietzsche.
Of course it's equally important to note and recognize that negative responses
to the world like anger frustration or even bitterness and cynicism, are
not always bad. They are not only understandable, but they can often be
reasonable and healthy.
We should be upset when things go wrong that we could have prevented.
We should be defiant and assertive when someone crosses our boundaries,
or tries to take advantage of us.
We should be cautious and sceptical of things and people and, of course,
we should take the responsibilities of our life seriously - and we should
have goals and aspirations when working to let go a bit more in life.
We shouldn't throw our hands up with utter indifference - but rather loosen
up our grip. Or perhaps better - simply reconsider the meaning of our grip.
That is how serious everything we are clinging to ultimately is.
Or isn't.
Along with all that we cling to, our grips released for us. And so what's
important is that in the process of trying to protect ourselves in this
world, we don't go so far that we lose ourselves to this world while we
are still here.
We don't have to become the person we never wanted to be. We can realize
that things are complicated, and hard, and tragic, and tedious - but that
we could still experience joy and playfulness, nonetheless.
We can still see things with fresh, curious and excited eyes.
And we can accept the “Absurd” and uncontrollable nature of everything.
And we can laugh instead of scoff
One of the most important things we can do in life is better understand
and gain control over how we think. To have more say over what we experience.
We must work to make some amount of our unconscious thought patterns conscious.
Of course this can be extremely difficult.
But with the right tools, time and effort - it gets easier.
To stir your creativity, coax out your personal values and promote new
ways of thinking that might otherwise be hard to arrive at for example:
Write your obituary.
This is intended to challenge you to consider yourself from a different
vantage point.
In this case after you're gone.
Almost tricking yourself into uncovering what truly matters to you.
When all is said and done - it gets
YOU out of the way so that you can better see.
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